α β γ δ ε ζ η θ ι κ λ μ ν ξ ο π ρ ς σ τ υ φ χ ψ ω Α Β Γ Δ Ε Ζ Η Θ Ι Κ Λ Μ Ν Ξ Ο Π Ρ C Σ Τ Υ Φ Χ Ψ Ω ἀ ἁ ά ὰ ᾶ ἄ ἅ ἂ ἃ ἆ ἇ ᾳ ᾷ Ἀ Ἁ Ἄ Ἅ Ἂ Ἃ Ἆ Ἇ ἐ ἑ έ ὲ ἔ ἕ ἒ ἓ Ἐ Ἑ Ἔ Ἕ ἠ ἡ ή ὴ ῆ ἤ ἥ ἢ ἣ ἦ ἧ ῃ ῇ ᾗ Ἠ Ἡ Ἤ Ἥ Ἦ Ἧ ἰ ἱ ί ὶ ἴ ἵ ἲ ἳ ἶ ἷ ῖ Ἰ Ἱ Ἴ Ἵ Ἶ Ἷ ὀ ὁ ό ὸ ὄ ὅ ὂ ὃ Ὀ Ὁ Ὄ Ὅ Ὂ Ὃ ῥ ὐ ὑ ύ ὺ ὔ ὕ ὒ ὓ ὖ ὗ ῦ Ὑ Ὓ Ὕ Ὗ Ῠ Ῡ Ὺ Ύ ὠ ὡ ώ ὼ ὤ ὥ ὢ ὣ ὦ ὧ ῳ ῶ ῷ ᾧ ᾤ Ὠ Ὡ Ὤ Ὥ Ὢ Ὣ Ὦ Ὧ Schließen Bewegen ?
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Hahnenkampf und Freiheit (354 Aufrufe)
Γραικύλος schrieb am 18.08.2023 um 00:25 Uhr (Zitieren)
Philon von Alexandria, Jeder Tugendhafte ist frei (131-133):
The freedom of the wise like all other human good gifts may be seen exemplified also in the irrational animals [τοῖς ἀλόγοις ζῴοις]. Thus cocks are wont to fight with such in-trepidity that rather than yield and withdraw, though outdone in strength yet not outdone in courage they continue fighting until they die.

This Miltiades, the general of the Athenians, had observed, and when the Persian king having pressed into the ranks all the flower of Asia crossed into Europe with many myriads, thinking to seize Greece without a struggle (1), Miltiades collected his fellow soldiers at the Panathenaea and showed them some cocks fighting, holding that the spectacle would speak with a persuasion which no words could have.

His judgement did not err, for when they saw this invincible gallantry and endurance asserting itself even to death in irrational creatures, they seized their arms and rushed to war, where the rivals against whom they were matched would be the bodies of the foes, and recked not of the wounds nor of the slaughter in their hope to secure that if they fell at least their native soil in which they lay would still be free. For nothing so creates an impulse to do better, as that those of less repute than ourselves should rise to heights of achievement beyond our expectation.

[Philo Volume IX. Ed. by F. H. Colson. Cambridge (Mass.) / London ²1954, pp. 84-87]

(1) Schlacht von Marathon 490 v.u.Z.

Vgl. Aelian, Varia Historia 2, 28; dort über Themistokles
 
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