α β γ δ ε ζ η θ ι κ λ μ ν ξ ο π ρ ς σ τ υ φ χ ψ ω Α Β Γ Δ Ε Ζ Η Θ Ι Κ Λ Μ Ν Ξ Ο Π Ρ C Σ Τ Υ Φ Χ Ψ Ω ἀ ἁ ά ὰ ᾶ ἄ ἅ ἂ ἃ ἆ ἇ ᾳ ᾷ Ἀ Ἁ Ἄ Ἅ Ἂ Ἃ Ἆ Ἇ ἐ ἑ έ ὲ ἔ ἕ ἒ ἓ Ἐ Ἑ Ἔ Ἕ ἠ ἡ ή ὴ ῆ ἤ ἥ ἢ ἣ ἦ ἧ ῃ ῇ ᾗ Ἠ Ἡ Ἤ Ἥ Ἦ Ἧ ἰ ἱ ί ὶ ἴ ἵ ἲ ἳ ἶ ἷ ῖ Ἰ Ἱ Ἴ Ἵ Ἶ Ἷ ὀ ὁ ό ὸ ὄ ὅ ὂ ὃ Ὀ Ὁ Ὄ Ὅ Ὂ Ὃ ῥ ὐ ὑ ύ ὺ ὔ ὕ ὒ ὓ ὖ ὗ ῦ Ὑ Ὓ Ὕ Ὗ Ῠ Ῡ Ὺ Ύ ὠ ὡ ώ ὼ ὤ ὥ ὢ ὣ ὦ ὧ ῳ ῶ ῷ ᾧ ᾤ Ὠ Ὡ Ὤ Ὥ Ὢ Ὣ Ὦ Ὧ Schließen Bewegen ?
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Außerbiblische Versionen des Exodus-Mythos #3 (419 Aufrufe)
Γραικύλος schrieb am 05.01.2023 um 12:50 Uhr (Zitieren)
Die Fortsetzung der Manetho-Version in der Wiedergabe des Flavius Josephus:
As for his five-year-old son Sethôs, also called Ramessês after his grandfather Rapsês, he sent him safely away to his friend. He then crossed the Nile with as many as 300,000 of the bravest warriors of Egypt, and met the enemy. But, instead of joining battle, he decided that he must not fight against the gods, and made a hasty retreat to Memphis. There he took into his charge Apis and the other sacred animals which he had summoned to that place; and forthwith he set off for Ethiopia with his whole army and the host of Egyptians.
The Ethiopian king, who, in gratitude for a service, had become his subject, welcomed him, maintained the whole multitude with such products of the country as were fit for human consumption, assigned to them cities and villages sufficient for the destined period of 13 years’ banishment from his realm, and especially stationed an Ethiopian army on the frontiers of Egypt to guard King Amenôphis and his followers. Such was the situation in Ethiopia.

Meanwhile, the Solymites [or dwellers of Jerusalem] made a descent along with the polluted Egyptians, and treated the people so impiously and savagely that the domination of the Shepherds (5) seemed like a golden age to those who witnessed the present enormities. For not only did they set towns and villages on fire, pillaging the temples and mutilating images of the gods without restraint, but they also made a practice of using the sanctuaries as kitchens to roast the sacred animals which the people worshipped; and they would compel the priests and prophets to sacrifice and butcher the beasts, afterwards casting the men forth naked.

It is said that the priest who framed their constitution and their laws was a native of Hêliopolis, named Osarsêph after the god Osiris, worshipped at Hêliopolis; but when he joined his people, he changed his name and was called Moses.”

Such, then, are the Egyptian stories about the Jews, together with many other tales which I pass by for brevity’s sake. Manetho adds, that, at a later date, Amenôphis advanced from Ethiopia with a large army, his son Rampsês also leading a force, and that the two together joined battle with the Shepherds and their polluted allies, and defeated them, killing many and pursuing the others to the frontiers of Syria. This then, with other tales of a like nature, is Manetho’s account.

(232-252)

(5) die historische Herrschaft der Hyksos in Ägypten 1640-1532 v.u.Z.
 
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