α β γ δ ε ζ η θ ι κ λ μ ν ξ ο π ρ ς σ τ υ φ χ ψ ω Α Β Γ Δ Ε Ζ Η Θ Ι Κ Λ Μ Ν Ξ Ο Π Ρ C Σ Τ Υ Φ Χ Ψ Ω ἀ ἁ ά ὰ ᾶ ἄ ἅ ἂ ἃ ἆ ἇ ᾳ ᾷ Ἀ Ἁ Ἄ Ἅ Ἂ Ἃ Ἆ Ἇ ἐ ἑ έ ὲ ἔ ἕ ἒ ἓ Ἐ Ἑ Ἔ Ἕ ἠ ἡ ή ὴ ῆ ἤ ἥ ἢ ἣ ἦ ἧ ῃ ῇ ᾗ Ἠ Ἡ Ἤ Ἥ Ἦ Ἧ ἰ ἱ ί ὶ ἴ ἵ ἲ ἳ ἶ ἷ ῖ Ἰ Ἱ Ἴ Ἵ Ἶ Ἷ ὀ ὁ ό ὸ ὄ ὅ ὂ ὃ Ὀ Ὁ Ὄ Ὅ Ὂ Ὃ ῥ ὐ ὑ ύ ὺ ὔ ὕ ὒ ὓ ὖ ὗ ῦ Ὑ Ὓ Ὕ Ὗ Ῠ Ῡ Ὺ Ύ ὠ ὡ ώ ὼ ὤ ὥ ὢ ὣ ὦ ὧ ῳ ῶ ῷ ᾧ ᾤ Ὠ Ὡ Ὤ Ὥ Ὢ Ὣ Ὦ Ὧ Schließen Bewegen ?
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Γραικύλος schrieb am 12.09.2024 um 00:00 Uhr (Zitieren)
Aelian, Varia historia XIII 24:
Lycurgus the orator proposed as law that women should not ride in chariots during the festival of the mysteries; if anyone did, a fine was to be imposed which he as the legislator thought sufficient. The first woman to disregard the law was his wife, and she was convicted and paid the fine. The story is aimed at those who try for one thing an achieve another.

Pericles proposed that whoever was not the child of two citizen parents should not be an Athenian citizen. Then he lost his legitimate children and was left with his illegitimate son Pericles. Clearly in his case as well policy was one thing, the outcome another.

Cleisthenes the Athenian, who first suggested the necessity of ostracism, was the first to suffer this punishment.

Zaleucus the lawgiver at Locri ordained that adulterers should be blinded. But the fate brought upon him, against expectation and hope, a fate which he did not anticipate, for his son was convicted of adultery and was on the point of suffering under his father’s law. In order that a measure once ratified should not be invalidated, Zaleucus himself, the author of the law, in place of one of his son’s eyes agreed to sacrifice one of his own, so that the son should not be completely blinded.

 
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